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Prohibitions That Are Taken Too Lightly

Writer: Muhammed Salih Al-Munajjid

31
Making false claims about a child’s lineage, or denying one’s own child
According to Sharee’ah, it is not permissible for a Muslim to claim to belong to anyone other than his father, or to claim to belong to a people of whom he is not a member. Some people may do this for material gains, and may obtain documentation to “confirm” their false identity officially. Some people may do this out of hatred towards a father who abandoned them when they were children. All of this is haraam, and may lead to much chaos and corruption in a number of fields, such as knowing who is one’s mahram, marriage, inheritance and so on. Sa’d and Abu Bakrah (may Allaah be pleased with them) both reported that the Prophet (peace and blessings of Allaah be upon him) said:

“Whoever knowingly claims to belong to anyone other than his father, Paradise will be denied him.” (Reported by al-Bukhaari; see Fath al-Bari, 8/45).

It is also forbidden to tamper with lineages or make false claims about a person’s descent. There are some people who, when they want to fight dirty in arguments with their wives, accuse them of immoral conduct and disown their children, without any proof, when the child was born “in their bed” (i.e. is the husband’s child and no-one else’s).

Then there are some wives who betray their trust and become pregnant with another man’s child, but claim that it belongs to the husband. The Prophet (peace and blessings of Allaah be upon him) issued a stern warning against such conduct. Abu Hurayrah (may Allaah be pleased with him) reported that when aayat al-mulaa’anah [al- Noor 24:7 - check] was revealed, the Prophet (peace and blessings of Allaah be upon him) said:

“The woman who brings into a people someone who does not belong to them has nothing to do with Allaah, and Allaah will not admit her to His Paradise. Any man who denies his own child when he is looking at him, Allaah will conceal Himself from him and expose him before all the people.” (Reported by Abu Dawud, 2/695; see also Mishkat al-Masaabeeh, 3316).

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