Mukhtasar Sahih Al-Bukhari
19. The Book of Tahajjud (Prayer)
مختصر صحيح البخاري
19/1 Chapter:
The Tahajjud (prayer) at night [Tahajjud means optional (prayers) to be offered from the middle to the last part of the night but before the compulsory morning (prayer)].
باب: التَهَجَّدِ بِاللَّيْلِ
590
Mukhtasar Sahih Al-Bukhariعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : كانَ النَّبِيُّ (ﷺ) إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ: (اللَّهُمَّ لَكَ الحَمْدُ، أَنْتَ قَيْمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الحَمْدُ، أَنْتَ نُورُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الحَمْدُ، أَنْتَ الحَقُّ ، وَوَعْدُكَ الحَقُّ ، وَلَقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمُتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ المُقَدِّمُ، وَأَنْتَ المُؤَخِّرُ، لَا إِلَهَ إِلا أَنْتَ، أَوْ لَا إِلَهَ غَيْرُكَ.
Narrated Ibn 'Abbas
Whenever the Prophet (ﷺ) got up at night to offer the Tahajjud prayer he used to say:
"Allahumma lakal-ḥamd. Anta Qaiyimus-samâwâti wal-ard wa man fihinna. Wa lakal-ḥamdu, Anta Nur us-samâwâti wal-ard wa man fîhinna. Wa lakal-ḥamd, Anta Malikus-samâwâti wal-ard wa man fihinna. Wa lakal- ḥamd, Antal-Haq wa wa‘dukal-haq, wa liqâ'uka, wa qauluka, wal-jannatu haq wan-naru wannabi-yûna haq, wa Muḥammadun haq, was-sâ'atu haq. Allâhumma laka as-lamtu wabika âmantu, wa'alaika tawakkaltu, wa ilaika anabtu wa bika khâṣamtu, wa ilaika hâkamtu faghfir li ma qaddamtu wa ma akh-khartu wa ma as-rartu wa alantu, Antal- Muqaddim wa Antal-Muakhkhir, La ilâha illa Anta (or La ilâha ghairuka).
[O Allah ! All the praises are for You; You are the Holder of the heavens and the earth, and whatever is in them. All the praises are for You; You are the Light of the heavens and the earth; and whatever is in them, You are the King of the heavens and the earth; and whatever is in them, and all the praises are for You; You are the Truth and Your Promise is the truth; and the Meeting with You is the truth; Your Words are the truth; and Paradise is the truth; and Hell is the truth and all the Prophet's (peace be upon them) are the truth. And Muḥammad (ﷺ) is the truth; and the Hour (Day of Resurrection) is the truth. O Allah ! I surrender to You, I believe in You and depend on You, and repent to You, and with Your Help I argue (with my opponents, the disbelievers), and I take You as a Judge (to judge between us). Please forgive me my past and future sins; and whatever I concealed and whatever I revealed; and You are the One Who makes (some people) forward and (some) backward; there is none who has the right to be worshipped but You (or, there is no other deity than You)].
[Sufyân said that Abdul Karîm Umaiyya added to the above, Wa ḥaula wa quwata illâ billâh (There is neither might nor power except with Allah)]. [2:221-O.B.]
"Allahumma lakal-ḥamd. Anta Qaiyimus-samâwâti wal-ard wa man fihinna. Wa lakal-ḥamdu, Anta Nur us-samâwâti wal-ard wa man fîhinna. Wa lakal-ḥamd, Anta Malikus-samâwâti wal-ard wa man fihinna. Wa lakal- ḥamd, Antal-Haq wa wa‘dukal-haq, wa liqâ'uka, wa qauluka, wal-jannatu haq wan-naru wannabi-yûna haq, wa Muḥammadun haq, was-sâ'atu haq. Allâhumma laka as-lamtu wabika âmantu, wa'alaika tawakkaltu, wa ilaika anabtu wa bika khâṣamtu, wa ilaika hâkamtu faghfir li ma qaddamtu wa ma akh-khartu wa ma as-rartu wa alantu, Antal- Muqaddim wa Antal-Muakhkhir, La ilâha illa Anta (or La ilâha ghairuka).
[O Allah ! All the praises are for You; You are the Holder of the heavens and the earth, and whatever is in them. All the praises are for You; You are the Light of the heavens and the earth; and whatever is in them, You are the King of the heavens and the earth; and whatever is in them, and all the praises are for You; You are the Truth and Your Promise is the truth; and the Meeting with You is the truth; Your Words are the truth; and Paradise is the truth; and Hell is the truth and all the Prophet's (peace be upon them) are the truth. And Muḥammad (ﷺ) is the truth; and the Hour (Day of Resurrection) is the truth. O Allah ! I surrender to You, I believe in You and depend on You, and repent to You, and with Your Help I argue (with my opponents, the disbelievers), and I take You as a Judge (to judge between us). Please forgive me my past and future sins; and whatever I concealed and whatever I revealed; and You are the One Who makes (some people) forward and (some) backward; there is none who has the right to be worshipped but You (or, there is no other deity than You)].
[Sufyân said that Abdul Karîm Umaiyya added to the above, Wa ḥaula wa quwata illâ billâh (There is neither might nor power except with Allah)]. [2:221-O.B.]
Explanation & Scholarly Notes (Sharh):
0
19/2 Chapter:
The superiority of Tahajjud prayer (i.e. the night prayer).
باب: فَضْل قِيَامِ اللَّيْلِ
591
Mukhtasar Sahih Al-Bukhariعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ : كانَ الرَّجُلُ فِي حَيَاةِ النَّبِيِّ (ﷺ) إِذَا رَأَى رُؤيَا قَصَّهَا عَلَى رَسُولِ اللهِ (ﷺ) فَتَمَنَّيْتُ أَنْ أَرَى رُؤْيَا، فَأَقُصَّهَا عَلَى رَسُولِ اللهِ ، وَكُنْتُ غُلَامًا شَابًا، وَكُنْتُ أَنَامُ فِي المَسْجِدِ عَلَى عَهْدِ رَسُولِ اللهِ (ﷺ) فَرَأَيْتُ فِي النَّوْمِ كَأَنَّ مَلَكَيْنِ أَخَذَانِي فَذَهَبًا بِي إِلَى النَّارِ، فَإِذَا هِيَ مَطْوِيَّةٌ كَطَيِّ الْبِثْرِ، وَإِذَا لَهَا قَرْنَانِ، وَإِذَا فِيهَا أُنَاسٌ قَدْ عَرَفْتُهُمْ، فَجَعَلْتُ أَقُولُ : أعوذ باللهِ مِنَ النَّارِ، قَالَ: فَلَقِينَا مَلَكٌ آخَرُ ، فَقَالَ لِي : لَمْ تُرَعْ فَقَصَصْتُها عَلَى حَفْصَةَ، فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ فَقَالَ : (نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ. فَكانَ بَعْدُ لَا يَنَامُ مِنَ اللَّيْلِ إِلا قَلِيلًا.
Narrated Ibn 'Umar
In the lifetime of the Prophet (ﷺ) whosoever saw a dream would narrate it to Allâh's Messenger (ﷺ) had a wish of seeing a dream to narrate it to Allâh's Messenger (ﷺ) I was a grown up boy and used to sleep in the mosque in the lifetime of the Prophet (ﷺ) I saw in the dream that two angels caught hold of me and took me to the fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, I seek refuge with Allâh from the fire." Then I met another angel who told me not to be afraid. I narrated the dream to who told it to Allâh's Messenger (ﷺ) The Prophet (ﷺ) said, "Abdullâh is a good man. I wish he prayed Tahajjud." After that 'Abdullâh (i.e. Sâlim's father) used to sleep but a little at night. [2:222-O.B.]
19/3 Chapter:
Leaving the night prayer by a patient.
باب تَرْكِ القِيَامِ لِلْمَرِيضِ
592
Mukhtasar Sahih Al-Bukhariعَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ : اشْتَكَى النَّبِيُّ (ﷺ) ، فَلَمْ يَقُمْ لَيْلَةٌ أَوْ لَيْلَتَيْنِ .
Narrated Jundab bin Abdullâh
The Prophet (ﷺ) became sick and did not get up (for Tahajjud prayer) for a night or two. [2:224-O.B.]
19/4 Chapter:
The Prophet (ﷺ)'s exhorting (the people) to Tahajjud and Nawâfil without making them compulsory.
باب: تخريض النبي (ﷺ) النَّبِيِّ عَلَى صَلَاةِ اللَّيْلِ وَالنَّوَافِل مِن غَيْرِ إِيجَابٍ
593
Mukhtasar Sahih Al-Bukhariعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللَّهِ (ﷺ) طَرَقَهُ وَفَاطِمَةَ بنتَ النَّبِيِّ (ﷺ) لَيْلَةٌ، فَقَالَ: (ألا تُصَلِّيانِ . فَقُلْتُ : يَا رَسُولَ اللَّهِ، أَنْفُسُنَا بِيَدِ اللهِ، فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا، فَانْصَرَفَ حِينَ قُلْنَا ذُلِكَ وَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، ثُمَّ سَمِعْتُهُ وَهُوَ مُوَلّ، يَضْرِبُ فَخِذَهُ، وَهُوَ يَقُولُ : وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلًا».
Narrated 'Ali bin Abi Talib
Narrated 'Ali bin Abi Talib that one night Allâh's Messenger (ﷺ) came to him and, the daughter of the Prophet (ﷺ), and said, "Don't you (both) offer the (Tahajjud) prayer (at night)? said, "O Allâh's Messenger (ﷺ), our souls are in the Hands of Allâh and if He wants us to get up He will make us get up." When I said that, he left us without saying anything and I heard that he was hitting his thigh and saying, But man is ever more quarrelsome than anything " (V.18:54). [2:227-O.B.]
594
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قالَتْ: إِنْ كَانَ رَسُولُ اللَّهِ (ﷺ) لَيَدَعُ الْعَمَلَ، وَهُوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ، خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ، وَمَا سَبَّحَ رَسُولُ اللهِ سُبْحَةَ الضُّحى قَطُّ، وَإِنِّي لَأُسَبِّحُهَا .
Narrated Aisha
Allâh's Messenger (ﷺ) used to give up a good deed, although he loved to do it, for fear that people might act on it and it might be made compulsory for them. The Prophet (ﷺ) never prayed the Duḥa prayer, but I offer it. [2:228-0.B.]