Mukhtasar Sahih Al-Bukhari
54. The Book of the Beginning of Creation
مختصر صحيح البخاري
54/1 Chapter:
What is mentioned in the Statement of Allâh: "And He it is Who originates the creation, then will repeat it (after it has been perished), and this is easier for Him " (V.30:27).
باب مَا جَاءَ فِي قَوْلِ اللَّهِ تَعَالَى : وَهُوَ الَّذِي يَبْدَأَ الخَلْقَ ثُمَّ يُعِيدُهُ
1348
Mukhtasar Sahih Al-Bukhariعَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى النَّبِيِّ (ﷺ) فَقَالَ: (يَا بَنِي تَمِيم أَبْشِرُوا ) . قالُوا : بَشَرْتَنَا فَأَعْطِنَا، فَتَغَيَّرَ وَجْهُهُ، فَجَاءَهُ أَهْلُ الْيَمَنِ، فَقَالَ: (يَا أَهْلَ الْيَمَنِ، أَقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ). قالُوا : قَبِلْنَا ، فَأَخَذَ النَّبِيُّ (ﷺ) يُحَدِّثُ بَدْءَ الخَلْقِ وَالْعَرْشِ، فَجَاءَ رَجُلٌ فَقَالَ : يَا عِمْرَانُ رَاحِلَتُكَ تَفَلَّتَتْ، لَيْتَنِي لَمْ أَقُمْ .
Narrated 'Imrân bin Huşain
Some people of Banî Tamîm came to the Prophet (ﷺ) and he said (to them), O Banî Tamîm ! Rejoice with glad tidings." They said, "You have given us glad tidings, now give us something." On hearing that the colour of his face changed [1]. Then the people of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Banî Tamîm has refused them." The Yemenites said, "We accept them." Then the Prophet (ﷺ) started talking about the beginning of creation and about Allâh's Throne. In the meantime a man came saying, "O ' Imrân ! Your she-camel has run away ! " (I got up and went away), but I wish I had not left that place (for I missed what Allâh's Messenger (ﷺ) had said). [4:413-O.B]
Explanation & Scholarly Notes (Sharh):
[1] Because he was disappointed to see those people prefer worldly benefits to the knowledge of the Hereafter which would grant them Paradise; or because he did not then have anything to satisfy their request.
1349
Mukhtasar Sahih Al-Bukhariوَعَنْهُ رَضِيَ اللَّهُ عَنْهُ - في رواية قالَ: قالَ رَسُولُ اللَّهِ (ﷺ): (كَانَ اللَّهُ وَلَمْ يَكُنْ شَيْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى المَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَيْءٍ، وَخَلَقَ السَّمَاوَاتِ وَالأَرْضَ فَنَادَى مُنَادٍ : ذَهَبَتْ نَاقَتُكَ يَا ابْنَ الحُصَيْنِ، فَانْطَلَقْتُ فَإِذَا هِيَ يَقْطَعُ دُونَهَا السَّرَابُ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا .
Narrated 'Imrân bin Husain
The Prophet (ﷺ) said, "There was nothing but Allâh, and His Throne was over the water, and He wrote everything in the Book (in the heaven) and created the heavens and the earth." Then a man shouted, "O Ibn Husain ! Your she-camel has gone away ! " So, I went away and could not see the she-camel because of the mirage. By Allâh, I wished I had left that she-camel (but not that gathering). [4:414-O.B]
1350
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ الله عَنْهُ قَالَ : قَالَ النَّبِيُّ (ﷺ) : (قَالَ اللهُ تعالى : يَشْتِمُنِي ابْنُ آدَمَ، وَمَا يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي، وَيُكَذِّبُنِي، وَمَا يَنْبَغِي لَهُ. أَمَّا شَتْمُهُ فَقَوْلُهُ : إِنَّ لِي وَلَدًا، وَأَمَّا تَكْذِيبُهُ فَقَوْلُهُ : لَيْسَ يُعِيدُنِي كَمَا بَدَأَنِي).
Narrated Abu Huraira
Allâh's Messenger (ﷺ) said, "Allâh, the Most Superior said, 'The son of Ādam slights Me, and he should not slight Me, and he tells a lie against (or disbelieves in) Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son or offspring and his telling a lie against (or disbelief in) Me is his statement that I shall not recreate him as I have created (him) before. ' " [4:415-O.B]
1351
Mukhtasar Sahih Al-Bukhariوعَنْهُ رَضِيَ اللَّهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ (ﷺ): (لَمَّا قَضَى اللَّهُ الخَلْقَ كَتَبَ في كِتَابِهِ، فَهُوَ عِنْدَهُ فَوْقَ الْعَرْشِ : إِنَّ رَحْمَتِي غَلَبَتْ غَضَبِي) .
Narrated Abu Huraira
Allâh's Messenger (ﷺ) said, "When Allâh completed the creation, He wrote in His Book which is with Him on His Throne, 'My Mercy has overcome My Anger. ' " [4:416-O.B]
54/2 Chapter:
What has been said regarding the seven earths.
باب مَا جَاءَ فِي سَبْعِ أَرَضِينَ
1352
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي بَكْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ (ﷺ) قَالَ: (الزَّمَانُ قَدِ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالأَرْضَ ، السَّنَةُ اثْنَا عَشَرَ شَهْرًا، مِنْهَا أَرْبَعَةٌ حُرُمٌ، ثَلَاثَةٌ مُتَوَالِيَاتٌ : ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ، وَرَجَبُ مُضَرَ، الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ).
Narrated Abu Bakra
The Prophet (ﷺ) said, "Time has come back to its original state which it had when Allâh created the heavens and the earth. The year is twelve months, four of which are sacred; three of them are in succession: Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudḍar (named after the tribe of Muḍar as they used to respect this month) which is between Jumâda-ath-Thânîyah and Sha'bân." [4:419-O.B]
54/3 Chapter:
Characteristic of the sun and the moon [The sun and the moon run on their fixed courses (in a circle) calculated with measured out stages (for reckoning)].
باب صِفَةِ الشَّمْسِ وَالقَمَرِ بِحُسْبَا
1353
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي ذَرِّ رَضِيَ اللَّهُ عَنْهُ قالَ: قالَ النَّبِيُّ (ﷺ) لِابِي ذَرِّ حِينَ غَرَبَتِ الشَّمْسُ : (تَدْرِي أَيْنَ تَذْهَبُ؟) قُلْتُ : اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: (فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ، فَتَسْتَأْذِنَ فَيُؤْذَنُ لَهَا ، وَيُوشِكُ أَنْ تَسْجُدَ فَلَا يُقْبَلَ مِنْهَا ، وَتَسْتَأْذِنَ فَلاَ يُؤْذَنُ لَهَا ، يُقَالَ لَهَا : ارْجِعِي مِنْ حَيْثُ جِنْتِ، فَتَطْلُعُ مِنْ مَغْرِبِهَا ، فَذلِكَ قَوْلُهُ تَعَالَى : وَالشَّمْسُ تَجِرْي لِمُسْتَقَرٌّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيم).
Narrated Abu Dhar
The Prophet (ﷺ) asked me at sunset, "Do you know where the sun goes (at the time of sunset)? I replied, Allâh and His Messenger (ﷺ) know better." He said, "It goes (i.e. travels) till it prostrates [1] itself underneath the Throne, and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course, but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allâh ' And the sun runs on its fixed course for a term (appointed). That is the Decree of (Allâh) the All-Mighty, the All-Knowing." (V.36:38) [4:421-O.B]
Explanation & Scholarly Notes (Sharh):
[1] The procedure of the sun mentioned in this HadIth and similar other things mentioned in the Qur'an like the prostration of the trees, herbs and stars etc. (V.55:6) are beyond our limited knowledge of this universe. It is interpreted that these are mentioned so because of the limited understanding of the people at that time about the matters of the universe.
1354
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ (ﷺ) قَالَ: (الشَّمْسُ وَالْقَمَرُ مُكَوَّرَانِ يَوْمَ الْقِيَامَةِ)
Narrated Abu Huraira
The Prophet (ﷺ) said, "The sun and the moon will be folded up (or joined together by going one into the other or deprived of their lights) on the Day of Resurrection." [4:422-O.B]
54/4 Chapter:
Allâh's Statement :-" And it is He, Who sends the winds as heralds of glad tidings going before his Mercy (rain). (V.7:57)
باب مَا جَاءَ فِي قَولِهِ : ﴿وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْراً بَيْنَ يَدَي رَحْمَتِهِ )
1355
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ : كانَ النَّبِيُّ (ﷺ) إِذَا رَأَى مَخِيلَةٌ في السَّمَاءِ أَقْبَلَ وَأَدْبَرَ ، وَدَخَلَ وَخَرَجَ وَتَغَيَّرَ وَجْهُهُ، فَإِذَا أَمْطَرَتِ السَّمَاءُ سُرِّيَ عَنْهُ، فَعَرَّفَتْهُ عَائِشَةُ ذلِكَ، فَقَالَ النَّبِيُّ (ﷺ) : مَا أَدْرِي لَعَلَّهُ كما قالَ قَوْمٌ: فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ) . الآيَةَ) .
Narrated Ata
Aisha said, "If the Prophet (ﷺ) saw a cloud in the sky, he would walk to and fro in agitation, go out and come in, and the colour of his face would change, and if it rained, he would feel relaxed." So Aisha knew that state of his. The Prophet (ﷺ) said, "I don't know (am afraid), it may be similar to what happened to some people referred to in the Qur'ân in the following Verse: ' Then when they saw it as a dense cloud coming towards their valleys ', [they said, 'This is a cloud bringing us rain ! ' Nay, but, it is that (torment) which you were asking to be hastened ------ a wind wherein is a painful torment.] " (V.46:24) [4:428-0.B]
1356
Mukhtasar Sahih Al-Bukhariعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ : حَدَّثَنَا رَسُولُ اللهِ - - وَهُوَ الصَّادِقُ المَصْدُوقُ، قَالَ : (إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ، ثُمَّ يَكُونُ عَلَقَةٌ مِثْلَ ذلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذلِكَ، ثُمَّ يَبْعَثُ اللَّهُ مَلَكًا فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ، وَيُقَالُ لَهُ : اكْتُبْ عَمَلَهُ، وَرِزْقَهُ، وَأَجَلَهُ، وَشَقِيٌّ أَوْ سَعِيدُ، ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ، فَإِنَّ الرَّجُلَ مِنْكُمْ لَيَعْمَلُ حَتَّى ما يَكُونُ بَيْنَهُ وَبَيْنَ الجَنَّةِ إِلَّا ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ كِتَابُهُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ. وَيَعْمَلُ حَتَّى ما يَكُونُ بَيْنَهُ وَبَيْنَ النَّارِ إِلا ذِرَاعٌ، فَيَسْبِقُ عَلَيْهِ الكِتَابُ، فَيَعْمَلُ بِعَمَلِ أَهْلِ الجَنَّةِ).
Narrated 'Abdullâh bin Mas'ûd
Allâh's Messenger (ﷺ) the true and truly inspired, said, "(The matter of the creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allâh sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in the Hereafter). Then the soul is breathed into him. So, a man amongst you may do (good) deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behaviour and starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behaviour, and he starts doing deeds characteristic of the people of Paradise." [4:430-O.B]
1357
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ (ﷺ) قَالَ : (إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نادَى جِبْرِيلَ : إِنَّ اللَّهَ يُحِبُّ فُلانا فَأَحْبيهُ، فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ في أَهْلِ السَّمَاءِ : إِنَّ اللهَ يُحِبُّ فُلانا فَأَحِبُوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ في الأَرْضِ).
Narrated Abu Huraira
The Prophet (ﷺ) said, "If Allâh loves a person, He calls Jibrael (Gabriel) saying, 'Allâh loves so-and-so; O Jibrael (Gabriel) ! Love him. ' Jibrael (Gabriel) would love him and make an announcement amongst the inhabitants of the heaven: Allâh loves so-and-so, therefore you should love him also, 'and so all the inhabitants of the heaven would love him, and then he is granted the pleasures of the people on the earth." [4:431-O.B]
1358
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، زَوْجِ النَّبِيِّ (ﷺ) : أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - - يَقُولُ : (إِنَّ المَلائِكَةَ تَنْزِلُ في الْعَنَانِ، وَهُوَ السَّحَابُ، فَتَذْكُرُ الأَمْرَ قُضِيَ في السَّمَاءِ، فَتَسْتَرِقُ الشَّيَاطِينُ السَّمْعَ فَتَسْمَعُهُ، فَتُوحِيهِ إِلَى الكُهَّانِ، فَيَكْذِبُونَ مَعَهَا مِائَةَ كَذَّبَةٍ مِنْ عِنْدِ أَنْفُسِهِمْ) .
Narrated Āisha the wife of the Prophet (ﷺ)
I heard Allâh's Messenger (ﷺ) saying, "The angels descend in the clouds and mention this or that matter decreed in the heaven. The devils listen stealthily to such a matter, come down to inspire the foretellers with it, and the latter would add to it one hundred lies of their own." [4:432-O.B]
1359
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قالَ: قالَ النَّبِيُّ (ﷺ): (إِذَا كَانَ يَوْمُ الجُمُعَةِ، كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ المَسْجِدِ المَلائِكَةُ يَكْتُبُونَ الأَوَّلَ فَالأَوَّلَ، فَإِذَا جَلَسَ الإِمَامُ طَوَوا الصُّحُفَ، وَجَاؤُوا يَسْتَمِعُونَ الذِّكْرَ).
Narrated Abu Huraira
The Prophet (ﷺ) said, "On every Friday the angels take their stand at every gate of the mosque to write the names of the people chronologically (i.e. according to the time of their arrival for the Friday prayer), and when the Imâm sits (on the pulpit) they fold up their scrolls and get ready to listen to the Dhikr (Khutba religious talk). [4:433-O.B]
1360
Mukhtasar Sahih Al-Bukhariعَنِ الْبَرَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قالَ النَّبِيُّ (ﷺ) لِحَسَّانَ رَضِيَ اللهُ عَنْهُ : أَهْجُهُمْ - أَوْ هَاجِهِمْ – وَجِبْرِيلُ مَعَكَ ) .
Narrated Al-Barâ'
The Prophet (ﷺ) said to Hassân, (the poet) " Lampoon them (i.e. the pagans) and Jibrael (Gabriel) is with you." [4:435-O.B]
1361
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : أنَّ النَّبِيَّ (ﷺ) قَالَ لَهَا : (يَا عَائِشَةُ، هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلَامَ). فَقَالَتْ: وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، تَرَى ما لا أَرَى تُرِيدُ النَّبِيَّ .
Narrated Abu Salama
Āisha said that the Prophet (ﷺ) said to her. O Āisha ! This is Jibrael (Gabriel) and sends his (greetings) salutations to you. Āisha said, "Salutations (greetings) to him, and Allâh's Mercy and Blessings be on him, "and addressing the Prophet (ﷺ) she said, "You see what I don't see." " " [4:440-0.B]
1362
Mukhtasar Sahih Al-Bukhariعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قالَ : قالَ رَسُولُ اللَّهِ (ﷺ) لِجِبْرِيلَ: أَلاَ تَزُورُنا أَكْثَرَ مِمَّا تَزُورُنَا ؟ قَالَ : فَنَزَلَتْ : وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا) . الآيَةَ .
Narrated Ibn 'Abbâs
Allâh's Messenger (ﷺ) asked Jibrael (Gabriel), Why don't you visit us more often than you do?" Then the following Holy Verse was revealed (in this respect): " And we (angels) descend not except by the command of your Lord (O Muḥammad). To Him belongs what is before us and what is behind us, (and what is between those two and your Lord is never forgetful) " (V.19:64) [4:441-O.B]
1363
Mukhtasar Sahih Al-Bukhariوعَنْهُ رَضِيَ اللَّهُ عَنْهُ : أَنَّ رَسُولَ اللهِ (ﷺ) قال: (أَقْرأْنِي جِبْرِيلُ عَلَى حَرْفٍ، فَلَمْ أَزَلْ أَسْتَزِيدُهُ، حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ) .
Narrated Ibn 'Abbâs
Allâh's Messenger (ﷺ) said, "Jibrael (Gabriel) read the Qur'ân to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways. [1] [4:442-O.B]
Explanation & Scholarly Notes (Sharh):
[1] The Prophet (ﷺ) wished that the Qur'ân would be easily read and understood by the various Arab tribes of his time.
1364
Mukhtasar Sahih Al-Bukhariعَنْ يَعْلَى رَضِيَ اللَّهُ عَنْهُ قَالَ : سَمِعْتُ النَّبِيِّ (ﷺ) يَقْرَأُ عَلَى الْمِنْبَرِ : وَنَادَوْا يَا مَالِ.
Narrated Ya'la
I heard the Prophet (ﷺ) reciting the following Verse on the pulpit: "And they will cry: O Mâli [1] " " (V.43:77) [4:453-O.B]
Explanation & Scholarly Notes (Sharh):
[1] This is a part of a Verse. Mali (or Mâlik) is the name of the gate-keeper of Hell. The people of Hell will call him saying, "O Mâli(k)! Let your Lord make an end of us!" He will Say, "Verily, you shall abide forever." .....(V.43:77)
1365
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجِ النَّبِيِّ (ﷺ) : أَنَّهَا قَالَتْ لِلنَّبِيِّ (ﷺ) : هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمٍ أَحدٍ ؟ قال : (لَقَدْ لَقِيتُ مِنْ قَوْمِكِ ما لَقِيتُ، وَكانَ أَشَدُّ ما لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ، إِذْ عَرَضْتُ نَفْسِي عَلَى أَبْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلالٍ، فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ، فَانْطَلَقْتُ وَأَنَا مَهْمومٌ عَلَى وَجْهِي، فَلَمْ أَسْتَفِقُ إِلا وَأَنَا بِقَرْنِ التَّعَالِبِ، فَرَفَعْتُ رَأْسِي، فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي، فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ، فَنَادَانِي فَقَالَ : إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ، وَما رَدُّوا بِهِ عَلَيْكَ، وَقَدْ بَعَثَ اللَّهُ إِلَيْكَ مَلَكَ الْجِبَالِ، لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ، فَنَادَانِي مَلَكُ الْجِبَالِ، فَسَلَّمَ عَلَيَّ، ثُمَّ قَالَ: يَا مُحَمَّدُ، فَقَالَ: ذلِكَ فِيمَا شِئْتَ، إِنْ شِئْتَ أَنْ أَطْبَقَ عَلَيْهِمُ الأَخْشَبَيْنِ؟ فَقَالَ النَّبِيُّ (ﷺ) : بَلْ أَرْجُو أَنْ يُخْرِجَ اللَّهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللهَ وَحْدَهُ، لَا يُشْرِكُ بِهِ شَيْئًا) .
Narrated Āisha the wife of the Prophet (ﷺ)
Narrated Āisha the wife of the Prophet (ﷺ) that she asked the Prophet (ﷺ) " Have you encountered a day harder than the day of the battle of Uhud? The Prophet (ﷺ) replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of ' Aqaba when I presented myself to Ibn ' Abd-Yâlil bin Abd-Kulâl and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarn-ath-Tha'âlib where I lifted my. head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Jibrael (Gabriel) in it. He called me saying, 'Allâh has heard your people's saying to you, and what they have replied back to you, Allâh has sent the angel of the mountains to you so that you may order him to do whatever you wish to these people. ' The angel of the mountains called upon me and greeted me, and then said, O Muḥammad ! Order what you wish. If you like, I will let Al-Akhshabain (i.e. two mountains) fall on them." The Prophet (ﷺ) said, "No but I hope that Allâh will let them beget children who will worship Allâh Alone, and will worship none besides Him." [4:454-O.B]
1366
Mukhtasar Sahih Al-Bukhariعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ فِي قَوْلِ اللَّهِ تَعَالَى: ﴿فَكَانَ قابَ قَوْسَيْن أَوْ أَدْنَى فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى أَنَّهُ رَأَى جِبْرِيلَ، لَهُ سِتَّمَائَةِ جَنَّاحٍ .
Narrated Ibn Mas'ud
Regarding the Statement of Allâh " And (he) was at a distance of two bows-length, or (even) nearer. So did (Allâh) convey the inspiration to His slave [Muḥammad through Jibrael (Gabriel)] " (V.53:9,10). He ('Ibn Mas'ûd) said that the Prophet (ﷺ) had seen Jibrael (Gabriel) having 600 wings. [4:455-O.B]
1367
Mukhtasar Sahih Al-Bukhariوَعَنْهُ رَضِيَ اللَّهُ عَنْهُ، فِي قَوْلِهِ تعالى: ﴿لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى. قالَ : رَأَى رَفْرَفًا أَحْضَرَ سَدَّ أُفُقَ السَّمَاءِ .
Narrated 'Abdullah bin Mas'ûd
Narrated ('Abdullah bin Mas'ûd) regarding the Verse: " Indeed he (Muḥammad did see of the Greatest Signs of his Lord." (V.53:18) That the Prophet (ﷺ), had seen a green carpet spread all over the horizon of the sky. [4:456-O.B]
1368
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قالَتْ : مَنْ زَعَمَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ فَقَدْ أَعْظَمَ، وَلكِنْ قَدْ رَأَى جِبْرِيلَ في صُورَتِهِ، وَخَلْقِهِ سَادًا مَا بَيْنَ الْأُفُقِ.
Narrated 'Aisha
Whoever claimed that (Prophet ﷺ) Muḥammad saw his Lord, is committing a great fault, for he only saw Jibrael (Gabriel) in his genuine shape in which he was created covering the whole horizon. [4:457-O.B]
1369
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قالَ: قالَ رَسُولُ اللَّهِ (ﷺ) : (إِذَا دَعا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ، فَبَاتَ غَضْبَانَ عَلَيْهَا، لَعَنَتْهَا المَلائِكَةُ حَتَّى تُصْبحَ).
Narrated Abu Huraira
Allâh's Messenger (ﷺ) said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning." [4:460-O.B]
1370
Mukhtasar Sahih Al-Bukhariعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ (ﷺ) قَالَ : رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسى رَجُلًا آدَمَ طُوَالا جَعْدًا، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى رَجُلًا مَرْبُوعًا، مَرْبُوعَ الْخَلْقِ إِلَى الحُمْرَةِ وَالْبَيَاضِ، سَبطَ الرَّأْسِ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ، وَالدَّجَّالَ، في آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ : ﴿فَلَا تَكُنْ فِي مِرْيَةٍ مِنْ لقَائِهِ)) .
Narrated Ibn 'Abbâs
The Prophet (ﷺ) said, "On the night of my Al-Isra (Journey by Night) to the heaven, I saw Mûsa (Moses) who was a tall brown curly-haired man as if he was one of the men of Shanu'a tribe, and I saw ' Iesa (Jesus), a man of medium height and moderate complexion inclined to the red and white colour and of lank hair. I also saw Mâlik, the gate-keeper of the (Hell) Fire and Ad-Dajjâl amongst the signs which Allâh showed me." (The Prophet (ﷺ) then recited the Holy Verse): " So be not you in doubt of meeting him, [i.e. when you met Mûsa (Moses) during the night of Al-Isra'and Al-Mi'raj over the heavens] ". (V.32:23) [4:462-O.B]