Mukhtasar Sahih Al-Bukhari
49. The Book of Gifts, the Superiority of Giving Gifts and the Exhortation for Giving Gifts
مختصر صحيح البخاري
49/1 Chapter:
The superiority of giving gifts.
باب: فَضْل الهبة
1151
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ (ﷺ) قَالَ: (يَا نِسَاءَ المُسْلِمَاتِ، لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا ، ولَوْ فِرْسِنَ شَاةٍ) .
Narrated Abu Huraira
The Prophet (ﷺ) said, "O Muslim women ! None of you should look down upon the gift sent by her she-neighbour even if it were the trotters of the sheep (fleshless part of legs)." [3:740-O.B]
1152
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ لِعُرْوَةَ ، يَا ابْنَ أُخْتِي، إِنْ كُنَّ لَنَنْظُرُ إلى الهلالِ، ثُمَّ الهلالِ، ثَلَاثَةَ أَهِلَّةِ فِي شَهْرَيْنِ، وَمَا أُوقِدَتْ فِي أَبْيَاتِ رَسُولِ اللهِ (ﷺ) نَارٌ . فَقُلْتُ : يَا خَالَهُ، مَا كَانَ يُعَيْشُكُمْ؟ قَالَتْ الأَسْوَدَانِ : التَّمْرُ وَالمَاءُ، إِلا أَنَّهُ قَدْ كَانَ لِرَسُولِ اللَّهِ جيرَانٌ مِنَ الأَنْصَارِ، كَانَتْ لَهُمْ مَنَائِحُ، وَكَانُوا يَمْنَحُونَ رَسُولَ اللَّهِ مِنْ أَلْبَانِها فَيَسْقِينَا .
Narrated Urwa
Āisha said to me, O my nephew ! We used to see the crescent, and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allâh's Messenger (ﷺ) said, "O my aunt ! Then what use to sustain you? Aisha said, "The two black things: dates and water, our neighbours from had some Mana'iḥ and they used to present Allâh's Messenger (ﷺ) some of their milk and he used to make us drink. [3:741-O.B]
1153
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ (ﷺ) قَالَ: (لَوْ دَعِيتُ إِلَى ذِرَاعٍ، أَوْ كُرَاعٍ، لَأَجَبْتُ، وَلَوْ أُهْدِيَ إِلَيَّ ذِرَاعٌ أَوْ كُرَاعٌ لَقَبِلْتُ) .
Narrated Abu Huraira
The Prophet (ﷺ) said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep." [3:742-O.B]
49/2 Chapter:
Accepting the gift of game.
باب قَبُولِ هَدِيَّةِ الصَّيْدِ
1154
Mukhtasar Sahih Al-Bukhariعَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ : أَنْفَجْنَا أَرْنَبا بِمَرُ الظَّهْرَانِ، فَسَعَى القَوْمُ فَلَغَبُوا ، فَأَدْرَكْتُهَا فَأَخَذْتُهَا ، فَأَتَيْتُ بهَا أَبَا طَلْحَةَ فَذَبَحَهَا، وَبَعَثَ بِهَا إِلَى رَسُولِ اللهِ (ﷺ): بِوَرِكِهَا أَوْ فَخِذَيْهَا، فَقَبِلَهُ ، وَفي رواية : وَأَكَلَ مِنْهُ .
Narrated Anas
We provoked a rabbit at Mar-az-Zahrân till it started jumping and the people ran after it but were exhausted. I over-powered and caught it, and gave it to Abu Talḥa who slaughtered it and sent its hip or two thighs to Allâh's Messenger (ﷺ) who accepted it. In another quotation it is said that the Prophet (ﷺ) ate from it. [3:746-O.B]
49/3 Chapter:
The acceptance of a gift.
باب: قَبُولِ الْهَدِيَّةِ
1155
Mukhtasar Sahih Al-Bukhariعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: أَهْدَتْ أُمُّ حُفَيْدٍ، خَالَةُ ابْنِ عَبَّاسٍ رَضِيَ الله عَنْهَا ، إِلَى النَّبِيِّ (ﷺ) أَقِطا وَسَمْنًا وَأَضُبّا، فَأَكَلَ النَّبِيُّ (ﷺ) مِنَ الأَقِطِ وَالسَّمْنِ، وَتَرَكَ الأَضُبَّ تَقَذَّرًا . قَالَ ابْنُ عَبَّاسِ : فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ، وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ (ﷺ).
Narrated Ibn 'Abbâs
My aunt Umm Ḥufaid sent some dried yoghurt (butter free), ghee (butter) and a mastigar (sand lizard) to the Prophet (ﷺ) as a gift. The Prophet (ﷺ) ate the dried yoghurt and butter but left the mastigar (sand lizard) because he disliked it. Ibn 'Abbas said, "The mastigar (sand lizard) was eaten at the table of Allâh's Messenger (ﷺ) and if it had been illegal to eat, it could not have been eaten at the table of Allâh's Messenger (ﷺ) " [3:749-O.B]
1156
Mukhtasar Sahih Al-Bukhariعَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ : كَانَ رَسُولُ اللَّهِ (ﷺ) إِذَا أُتِيَ بِطَعَامٍ سَأَلَ عَنْهُ : (أَهَدِيَّةٌ أَمْ صَدَقَةٌ). فَإِنْ قِيلَ صَدَقَةٌ، قَالَ لِأَصْحَابِهِ: (كَلُوا). وَلَمْ يَأْكُلْ، وَإِنْ قِيلَ هَدِيَّةٌ، ضَرَبَ بِيَدِهِ (ﷺ) فَأَكَلَ مَعَهُمْ .
Narrated Abu Huraira
Whenever a meal was brought to Allâh's Messenger (ﷺ) he would ask whether it was a gift ' or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it and himself would not take from it, but if it was a gift, he would hurry to share it with them. [3:750-O.B]
1157
Mukhtasar Sahih Al-Bukhariعَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ : أُتِيَ النَّبِيُّ (ﷺ) بِلَحْمٍ، فَقِيلَ: تُصُدِّقَ عَلَى بَرِيرَةَ، قَالَ: (هُوَ لَهَا صَدَقَةٌ، وَلَنَا هَدِيَّةٌ) .
Narrated Anas bin Mâlik
Some meat was brought to the Prophet (ﷺ) and it was said that the meat had been given in charity to Barîra. He said, "It was Sadaqa for Barîra but a gift for us." [3:751-0.B]
49/4 Chapter:
Whosoever gave a gift to his friend and chose (the time) when he was at the home of some of his wives and did not give it to him, while he was in the homes of his other wives.
باب: مَنْ أَهْدَى إِلى صَاحِبِهِ وَتَحَرَّى بَعْضَ نِسَائِهِ دُونَ بَعْضٍ
1158
Mukhtasar Sahih Al-Bukhariعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا : أَنَّ نِسَاءَ رَسُولِ اللهِ (ﷺ) كُنَّ حِزْبَيْنِ : فَحِزْبُ فِيهِ عَائِشَةُ وَحَفْصَةُ وَصَفِيَّةٌ وَسَوْدَةُ، وَالْحِرْبُ الآخَرُ فِيهِ أُمُّ سَلَمَةَ وَسَائِرُ نِسَاءِ رَسُولِ اللهِ (ﷺ) وَكَانَ المُسْلِمُونَ قَدْ عَلِمُوا حُبَّ رَسُولِ اللَّهِ (ﷺ) عَائِشَةَ، فَإِذَا كَانَتْ عِنْدَ أَحَدِهِمْ هَدِيَّةٌ، يُرِيدُ أَنْ يُهْدِيَهَا إِلَى رَسُولِ اللَّهِ (ﷺ) أَخَّرَهَا ، حَتَّى إِذَا كَانَ رَسُولُ اللَّهِ (ﷺ) فِي بَيْتِ عَائِشَةَ، بَعَثَ صَاحِبُ الْهَدِيَّةِ بِهَا إِلَى رَسُولِ اللَّهِ في بَيْتِ عَائِشَةَ، فَكَلَّمَ حِزْبُ أُمِّ سَلَمَةَ، فَقُلْنَ لَهَا : كَلِّمِي رَسُولَ اللَّهِ (ﷺ) يُكَلِّمُ النَّاسَ، فَيَقُولُ : مَنْ أَرَادَ أَنْ يُهْدِيَ إِلَى رَسُولِ اللَّهِ (ﷺ) هَدِيَّةٌ، فَلْيُهْدِهَا إِلَيْهِ حَيْثُ كَانَ مِنْ نِسَائِهِ ، فَكَلَّمَتْهُ أُمُّ سَلَمَةَ بِمَا قُلْنَ لَهَا فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَهَا، فَقَالَتْ: مَا قَالَ لِي شَيْئًا، فَقُلْنَ لَهَا : فَكَلِّمِيهِ، قَالَتْ : فَكَلَّمَتْهُ حِينَ دَارَ إِلَيْهَا أَيْضًا فَلَمْ يَقُلْ لَهَا شَيْئًا، فَسَأَلْنَها فَقَالَتْ : مَا قَالَ لِي شَيْئًا، فَقُلْنَ لَهَا : كَلِّمِيهِ حَتَّى يُكَلِّمَكِ، فَدَارَ إِلَيْهَا فَكَلَّمَتْهُ، فَقَالَ لَهَا : (لَا تُؤْذِينِي فِي عَائِشَةَ، فَإِنَّ الْوَحْيَ لَمْ يَأْتِنِي وَأَنَا فِي تَوْبِ أَمْرَأَةٍ إِلا عَائِشَةَ . قَالَتْ : فَقُلْتُ: أَتُوبُ إِلَى اللَّهِ مِنْ أَذَاكَ يَا رَسُولَ اللَّهِ، ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ (ﷺ) فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ (ﷺ) تَقُولُ : إِنَّ نِسَاءَكَ يَنْشُدُنَكَ اللَّهَ الْعَدْلَ فِي بِنْتِ أَبِي بَكْرٍ، فَكَلَّمَتْهُ فَقَالَ: (يَا بُنَيَّةُ، أَلاَ تُحِينَ مَا أُحِبُّ؟). قَالَتْ : بَلَى، فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ ، فَقُلْنَ : ارْجِعِي إِلَيْهِ فَأَبَتْ أَنْ تَرْجِعَ، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ، فَأَتَتْهُ فَأَغْلَظَتْ، وَقَالَتْ: إِنَّ نِسَاءَكَ يَنْشُدُنَكَ اللهُ الْعَدْلَ فِي بِنْتِ ابْنِ أَبِي قُحَافَةَ، فَرَفَعَتْ صَوْتَهَا حَتَّى تَنَاوَلَتْ عائِشَةَ وَهِيَ قَاعِدَةٌ فَسَبِّتْهَا، حَتَّى إِنَّ رَسُولَ اللهِ (ﷺ) لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَكَلَّمُ ، قَالَ : فَتَكَلَّمَتْ عَائِشَةُ تَرُدُّ عَلَى زَيْنَبَ حَتَّى أَسْكَتَتْهَا ، قَالَتْ : فَنَظَرَ النَّبِيُّ (ﷺ) إِلَى عَائِشَةَ، وَقَالَ: (إِنَّهَا بِنْتُ أَبِي بَكْرٍ).
Narrated Urwa
Āisha said: The wives of Allah's Messenger (ﷺ) were in two groups. ('Urwa added:) One group consisted of 'Aisha,, Şafiya and Sauda; and the other group consisted of Umm Salama and the other wives of Allâh's Messenger (ﷺ). The Muslims knew that Allâh's Messenger (ﷺ) loved 'Aisha, so if any of them had a gift and wished to give to Allâh's Messenger (ﷺ) he would delay it, till Allâh's Messenger (ﷺ) had come to ' Āisha's home and then he would send his gift to Allâh's Messenger (ﷺ) in her home. The group of Umm Salama discussed the matter together and decided that Umm Salama should request Allâh's Messenger (ﷺ) to tell the people to send their gifts to him in whatever wife's house he was. Umm Salama told Allâh's Messenger (ﷺ) of what they had said, but he did not reply. Then they (those wives) asked Umm Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salama said, "I repent to Allâh for hurting you. Then the group of Umm Salama called, the daughter of Allâh's Messenger (ﷺ) and sent her to Allâh's Messenger (ﷺ) to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then conveyed the message to him. The Prophet (ﷺ) said, "O my daughter ! Don't you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn on equal terms." "On that she raised her voice and turned to 'Aisha who was sitting, and insulted her so much so that Allâh's Messenger (ﷺ) looked at 'Aisha to see whether she would retort. ' Āisha started replying to Zainab till she silenced her. The Prophet (ﷺ) then looked at Aisha and said, "She is really the daughter of Bakr." [3:755-O.B]
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